The Treasury of David online free at StudyLight.org for sermon, Bible study, and Sunday school preparation. Psalm 51 Resources. Ver. Click to Sign Up Now! Enemy and the avenger— “Those meant are the fierce and calumniating opponents of revelation.”—Delitzsch. Psalm 121 Resources. Psalm 8:2 . The two Psalms are worthy of the very deepest attention; they are, in fact, the preface to the entire Book of Psalms, and were by some of the ancients, joined into one. рительное молчание? Test drive it and tell us about your experience. He says that babes and sucklings are advocates sufficiently powerful to vindicate the providence of God. A still more definite reference to 1 Samuel 17:14, 1 Samuel 17:33, 1 Samuel 17:42, 1 Samuel 17:55, 1 Samuel 17:56. strength. Psalms 41:11 - By this I know that You are pleased with me, Because my enemy does not shout in triumph over me. You are startled! Click to Sign Up Now! 2.Out of the mouth of babes—The Hebrew denotes a child in general, whether infant proper, or, more commonly, one that can “ask bread,” (Lamentations 4:4,) or play in the street, (Jeremiah 6:11; Jeremiah 9:21.). Psalms 68:28 - Your God has commanded your strength; Show Yourself strong, O God, who have acted on our behalf. Search Tools. Out of the mouth - This passage is quoted by the Saviour in Matthew 21:16, to vindicate the conduct of the children in the temple crying, “Hosanna to the Son of David,” against the objections of the Pharisees and Scribes, and is perhaps alluded to by him in Matthew 11:25. (a) Though the wicked would hide God’s praises, yet the very babes are sufficient witnesses of the same.8:4 What is b man, that thou art mindful of him? David, therefore, has the best reason for declaring, that although the tongues of all, who have arrived at the age of manhood, should become silent, the speechless mouth of infants is sufficiently able to celebrate the praise of God. The word “strength” is rendered by the Septuagint as “praise” - αἷνον ainon - and this is followed in the quotation in Matthew 21:16. The same rendering is adopted in the Latin Vulgate and in the Syriac. Although his enemies may do their utmost, and may even burst with rage a hundred times, it is in vain for them to endeavor to overthrow the strength which manifests itself in the weakness of infancy. on StudyLight.org 2. Home > Commentaries > John Gill's Exposition of the Entire Bible > Psalm > Chapter 38 > Verse 4. Retail: $84.99. and the son of man, that thou visitest him? StudyLıght.org. 36:10-12 have the prayer and an expression of confidence." on StudyLight.org. In addition to the earth and the heavens, even the weakest human beings bring praise to their Creator. God standeth in the congregation of the mighty; and he judges among the gods ( Psalm 82:1). Bible Gateway Recommends. Test drive it and tell us about your experience. Ordained - Hebrew, yicadtaa (Hebrew #3245), 'founded;' in Matthew 21:16, "perfected praise (quoted from the Septuagint), "praise," the effect, being substituted for "strength," the cause (cf. Psalms 8:2. Search Tools. Psalms 91:1-16.-The theme (Psalms 91:1-2); its development (Psalms 91:3-16). Not Yet a Member? Bible Study Tools Language Tools Historical Writings Pastoral Resources Personal Resources Site Resources advertisement. (135) We should observe against whom he imposes upon infants the office of defending the glory of God, namely, against the hardened despisers of God, who dare to rise up against heaven to make war upon God, as the poets have said, in olden time, of the giants. Psalms 8, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Nach dem Kelterlied. But the context, speaking the language of war, seems to demand the primitive meaning, stronghold or defence. Retail: $6.99. 7:8. Out of the mouth of babes and sucklings you have established strength, Because of your adversaries, That you might still the enemy and the avenger. On the other hand these words may simply be David’s own interpretation of what God had said, for we may note that what God had said about the everlasting kingship was unconditional, whereas here it is expressed conditionally. It is true that this idea is in the translation by the Septuagint, and true that it is so quoted in Matthew 21:16, and true, also, that, as quoted by the Saviour, and as originally applied, it was adapted to the end which the Saviour had in view - to silence the chief priests and Scribes, who objected to the praises and hosannas of the children in the temple, for the psalm, on any interpretation, originally meant that God would accomplish good effects by those who were feeble and weak as children, and this principle was applicable to the praises of the children in the temple. Psalms 17 . Or rather. Great is the LORD and most worthy of praise; his greatness no one can fathom. The best of all comments on this blessed verse is what Jesus himself hath given, Matthew 21:15-16. II. This expresses, doubtless, part of the thought of the poet, that in a child’s simple and innocent wonder lies the truest worship; that God accomplishes the greatest things and reveals His glory by means of the weakest instruments—a thought which was seized upon by our Lord to condemn the want of spirituality in the scribes and Pharisees. A different Hebrew word from that for "ordained" ( kownaan, (2) Babes and sucklings.—Better, young children and sucklings. Now the word gods there is the same word Eloihim translated gods, but it is also translated judges. Or. Though the Evangelist cites these verses according to the Septuagint version, Thou hast perfected praise; yet it is most probable that our Saviour used the Hebrew phrase, which renders the sense clearer; and, though the persons crying Hosanna are called children in our version, yet it is most likely that they were grown persons; for they were the persons or multitude who conducted Jesus to Jerusalem. Your word is a lamp for my feet and a light on my path. He now enters upon the proof of the subject which he had undertaken to discourse upon, (132) declaring, that the providence of God, in order to make itself known to mankind, does not wait till men arrive at the age of maturity, but even from the very dawn of infancy shines forth so brightly as is sufficient to confute all the ungodly, who, through their profane contempt of God, would wish to extinguish his very name. Study This × Bible Gateway Plus. And so the word strength seems to be taken Psalms 29:1 96:7. It may be doubted, also, whether there is any such “instinctive admiration of his works, even by the youngest children,” as would be “a strong defense against those who would question the being and glory” of God, as is supposed by Prof. Alexander and others; and, at all events, that is not the manifest thought in the passage. Not Yet a Member? Whence, also, have they the skill to suck, but because the same God has, by a mysterious instinct, fitted their tongues for doing this? I have no doubt that the word is put for to establish, as if the prophet had said, God needs not strong military forces to destroy the ungodly; instead of these, the mouths of children are sufficient for his purpose. Was it not true that he was an “enemy” and an “avenger,” or one socking revenge? But this, though it sets forth God’s praise, yet how it stills the enemy and avenger seems not clear. Resources by Chapter. Psalms 103:2 - Bless the Lord , O my soul, And forget none of His benefits; on StudyLight.org. The “avenger” is one that is inspirited to cursing and vengeance. Statement of Faith ... Psalms 110:1 and 1 Corinthians 15:27. Plug in, Turn on and Be En light ened! That thou mightest still the enemy and the avenger, The Hebrew denotes a child in general, whether infant proper, or, more commonly, one that can “ask bread,” (. Click the Bible for the all new StudyLight.org!! For making him to have dominion over the creatures in this lower world, and thereby placing him but little lower then the angels, Psalms … Strength—We must retain the sense of power, might, and not praise, as some interpreters, but which the Hebrew will not bear. It was to some manifested strength or prowess, by which some enemy, or some one who was seeking revenge, was overcome by the instrumentality of those who might be compared with children on account of their feebleness. In order to which God has made choice of instruments the most mean and despicable, 1 Corinthians 1:26; and God's end in this more particularly is expressed in the following clause; that thou mightest still the enemy and the avenger; Satan, the enemy of mankind, the adversary of Christ personal and mystical, who is filled with envy, wrath, and malice, against Christ and his people; him, by the, means of the Gospel and the ministry of it, God has "caused to cease", as the word may be rendered; not as to his being, but as to his power and authority, in the Gentile world; out of which, to his great mortification, he was cast, by the mouth and ministry of babes and sucklings. Study This × Bible Gateway Plus. Click to Sign Up Now! O Lord, (Jehova) our Lord, (Adonenu). Might it not refer to Goliath of Gath - a mighty giant, and a formidable enemy of the people of God, overcome by David, quite a stripling - a child? Whole Psalm. View more titles. – Psalm 119:105 HCSB Men are notorious for not reading instructions. PSALM 8 O LORD, OUR LORD, HOW EXCELLENT IS THY NAME! Test drive it and tell us about your experience. 21:16 These envious men called the attention of Jesus to the cries of the children as if to suggest that he stop the disturbance, but in reality as an expression of their displeasure caused by their envy. They don’t want to read the map or ask directions. Because of thine enemies - In respect to thine enemies, or in order to accomplish something in regard to them, namely, in stilling them, as is immediately specified. Home > Commentaries > Matthew Henry Complete > Psalm. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, Out of the mouth of babes and sucklings -, that thou mightest still the enemy and the avenger. When we come to understand the purpose and range of true wisdom, our business will be to see how many people we can get in, not how many we can keep out. 36:5-9 paint the Divine goodness; and (3) Ps. This verse implies a knowledge of human enmity against God, and of the divine ways with men, which indicate an experienced age in the author. Babes - The word used here - עולל ‛ôlêl - means properly a boy or child, and is usually connected with the word rendered sucklings, Jeremiah 44:7; Lamentations 2:11. Current Book: Psalm Select a chapter: Read Introduction. shows clearly the children here meant are able to speak, and receive some elemental knowledge. 36:1-4 give the portrait of the wicked man; (2) Ps. As, however, there is here a beautiful allusion to a hostile combat, as I have a little before explained, I have preferred the military phrase, to put to flight. Retail: $44.99. Granting that they are called babes, or infants, even until they arrive at their seventh year, how can such persons imagine that those who now speak distinctly are still hanging on the breast? So it is only a metonymy of the adjunct, which is most frequent in Scripture and all authors. 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